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D e P r o f u n d i s

Ottawa’s silence on Omar Khadr

by Umm Khawla in Current Affairs

Toronto Star - Editorial

 ”“Guantanamo should be closed … there is a taint about it.” That was U.S. Defence Secretary Robert Gates, speaking to American lawmakers just a few days ago about the infamous military prison at Guantanamo Bay, Cuba, where 385 alleged terrorists are being held. He is right. The “military commission” trials being held at “Gitmo” are a travesty of justice that sully America’s image and discredit its war on terror.The American Civil Liberties Union calls the military trials “a mockery, no better than a kangaroo court.” And the Democrat-led Congress is considering a bill to reverse a law passed last year by Congress when it was led by the Republicans that stripped away the right that detainees had to contest their incarceration in regular U.S. courts.

Yet even as Americans themselves recoil at the abusive system Washington created to deal with “enemy combatants,” Prime Minister Stephen Harper’s government remains publicly indifferent to the fate of the only Canadian detainee, Omar Khadr, at that very system’s hands.

Now 20 years old, Khadr has been held since he was 15. He may soon face a renewed murder charge before a military commission for killing Sgt. Christopher Speer during a firefight between Al Qaeda and U.S. troops in Afghanistan in 2002. Because the U.S. Supreme Court last year found the previous military process to be unlawful, the charges were quashed. Now, under a rejigged process, they may be reinstated. Khadr faces a maximum sentence of life in prison with no parole.

The trial this week of Australian David Hicks, another detainee held for five years, showed just how shabby the Guantanamo process is. Hicks pleaded guilty to supporting terror and drew nine months, to be served back home. In exchange, prosecutors extracted a statement from Hicks that he had not been subjected to “illegal” treatment, had him waive his right to sue for damages and imposed a one-year gag order not to talk about his detention. Why were military prosecutors so eager to restrain Hicks in so many ways? To insulate themselves from claims of abuse?

Khadr can expect nothing like a Canadian standard of justice if he is put before a military commission. True, he belongs to a notorious family that supported Al Qaeda. But, like every accused, he should have due process.

Khadr was a 15-year-old “child soldier” under his parents’ authority when he allegedly hurled the grenade that killed Sgt. Speer. He has now spent nearly five years in harsh conditions, locked up with adults. Canada’s Youth Criminal Justice Act sets a maximum six years in custody for first degree, planned and deliberate murder, and four years for second degree. By our standards, Khadr has done ample time even if he were found guilty. Releasing him into Canadian custody, with a bond to keep the peace, should not shock the American public conscience.

Ottawa’s failure to publicly press that case is hard to accept. While Sgt. Speer’s death should not to be lightly written off, without even being convicted Khadr has served what would be a heavy sentence here.

If the U.S. insists on a trial hoping to get a conviction, Ottawa should argue that it be conducted in a regular court, not a military commission. Sentencing, too, should take into account the chaotic firefight, Khadr’s upbringing and his detention. Also, he should serve any sentence here.

But Ottawa can and should make a strong case that Khadr be released. Given Canada’s military role in Afghanistan, we deserve a hearing.

Last June, Bush himself told reporters, “I’d like to close Guantanamo.” Ottawa should offer to help do just that, by taking Khadr off his hands.”

Chapter: “Pleasure depends upon Determination.”

by Umm Khawla in "al-Fawaa'idh" - by Imaam Ibn al-Qayyim

The pleasure of each one of us depends upon his value, determination, and honor. The one who has the most honourable soul, the firmest determination, and is the most valuable among people is the one who finds his pleasure in knowing Allaah, loving Him, longing to meet Him, and pleasing Him by doing what He likes; his pleasure is in seeking Allaah and dedicating his determination to Him. Below that there are several ranks that only Allaah knows their numbers, until the ranks end with he whose pleasure is in seeking the most mean and low matters from among all kinds of indecencyL in speech, deeds, and works. If the pleasure of the first rank was offered to him, his soul would neither accept it nor pay any attention to it and maybe his soul would suffer from it, as whoever is in the first rank will neither accept the pleasure of that in the last rank nor pay attention to it.

Whoever experiences the most complete pleasure among people is the one who gathers the pleasures of the body, heart, and soul. He is enjoying lawful pleasures in a way that is neither decreasing his reward in the Hereafter nor depriving him from the pleasure of knowledge and being close to Allaah. Such a person is from among those about whom Allaah says,

“Say (O Muhammad SAW): “Who has forbidden the adoration with clothes given by Allah, which He has produced for his slaves, and At-Taiyibat [all kinds of Halal (lawful) things] of food?” Say: “They are, in the life of this world, for those who believe, (and) exclusively for them (believers) on the Day of Resurrection (the disbelievers will not share them).” Thus We explain the Ayat (Islamic laws) in detail for people who have knowledge.”

{al-A`raaf : 32}

 

Whoever has the lowest share of pleasure is the one, who enjoys it in a way that deprives him of the pleasures of the Hereafter and is like those about whom Allaah says on the Day Resurrection:

 

“On the Day when those who disbelieve (in the Oneness of Allah Islamic Monotheism) will be exposed to the Fire (it will be said): “You received your good things in the life of the world, and you took your pleasure therein. Now this Day you shall be recompensed with a torment of humiliation, because you were arrogant in the land without a right, and because you used to rebel and disobey (Allah).”

{al-Ahqaaf : 20}

Both parties enjoyed their pleasures but in different ways. Some enjoyed them in a way that is permissible, so they gathered the pleasures of this worldly life and the Hereafter. Others enjoyed them according to their desires and either they were permissible or not, so they were deprived of the pleasures of this worldly life and missed the pleasures of the Hereafter. Neither the pleasures of this worldly life lasted nor the pleasures of the Hereafter. Whoever wants pleasure, its continuance, and a good life, should use the pleasure of this worldly life to take him the pleasure of the Hereafter. That means to use it to dedicate his heart to Allaah, His orders, and to worship Him; to use this pleasure as an aid and power to help him fulfill his aim not just some desires. If he was among those who ever deprived of the pleasures of this worldly life, he should seek what he missed in the pleasures of the Hereafter and control himself during this life by abandoning in order to gain them all in the Hereafter. The pleasures of this worldly life are the best supporters and helpers for whoever truly seeks Allaah and there Hereafter and dedicates his determination to what is in the Hereafter. Missing the pleasures of this life is the best helpers for he who seeks Allaah and the Hereafter, and whoever enjoys the benefits of life in a way that will not decrease his share of pleasures in the Hereafter, he will enjoy both pleasures but if he does not he will lose everything.

“Don’t talk to me, you prick!”

by Umm Khawla in Perplexities of the mind

I’ve been meaning to write about young muslim wives (even older in some cases) and the way they treat their husbands. Often times, I’ve seen and heard about sisters getting mad at their husbands, yelling and screaming at them, using profanities during arguments, and even hitting them. Allaahul Musta`aan. These characteristics, although they don’t realize, are from the kuffaar. Even the arab women at the time of Jaahiliyyah were well-known for honouring and respecting their husbands.

So whats up with the sisters these days? I think they need a lesson. I think, they need to look into their history and compare their attitudes with those of the women during the time of Prophet Muhammad sallallaahu `alayhi wasallam and the generations after them, and see where they stand.

Consider this scenario [Btw, this is a hypothetical scenario with conversations I made up, but trust me, it happens]:

Wife A has an argument with her husband over something (could be petty or serious, doesn’t matter). During the argument, wife A does not yell or use any foul language but is very upset and angry over what her husband’s said to her. Next day, she has a sisters get-together (these things can be a real fitnah at times!). Wife A mentions her quarrel with her husband to Wife B.

Wife B asks: “Don’t tell me you didnt say anything back to him!!”

Wife A: “No.. I was angry but I couldn’t..”

Wife B: “OMG, so you just stood there and took it like an idiot?! Gosh.. you’re such a whimp!”

I mean really, so you’re a whimp for not having a good come-back for your husband?

What these sisters need to learn is that the husband has authority over his wife, not the other way hound. He’s the leader of the household and he is her caretaker. Often times, sisters that are brought up in the west have a hard time accepting this fact because they consider that to be demeaning and lowly. One of the best naseehah I have come across was the advice of Umaamah radiyAllaahu `anhaa to her daughter Umm Iyaas. Its a wee bit long but its definitely worth reading.

Abd al-Malik (radiyAllaahu `anh) said: “When ‘Awf ibn Muhallim al-Shaybani, one of the most highly respected leaders of the Arab nobility during the jahiliyyah, married his daughter Umm Iyaas to al-Harith ibn ‘Amr al-Kindi, as she was made ready to be taken to the groom, her mother, Umaamah came into her room to advise her and said:

  • “O my daughter, if it were deemed unnecessary to give you this advice because of good manners and noble descent, then it would have been unnecessary for you, because you posses these qualities, but it will serve as a reminder to those who are forgetful, and will help those who are wise.
  • “O my daughter, if a woman were able to do without a husband by virtue of her father’s wealth and her need for her father, then you of all people would be most able to do without a husband, but women were created for men just as men were created for them.
  • “O my daughter, you are about to leave the home in which you grew up, where you first learned to walk, to go to a place you do not know, to a companion to whom you are unfamiliar. By marrying you, he has become a master over you, so be like a servant to him, and he will become like a servant to you.
  • “Take from me ten qualities, which will be a provision and a reminder for you:
  • “The first and second of them are: be content in his company, and listen to and obey him, for contentment brings peace of mind, and listening to and obeying one’s husband pleases Allah.
  • “The third and fourth of them are: make sure that you smell good and look good; he should not see anything ugly in you, and he should not smell anything but a pleasant smell from you. Kohl is the best kind of beautification to be
    found, and water is better than the rarest perfume.
  • “The fifth and sixth of them are: prepare his food on time, and keep quiet when he is asleep, for raging hunger is like a burning flame, and disturbing his sleep will make him angry.
  • “The seventh and eight of them are: take care of his servants (or employees) and children, and take care of his wealth, for taking care of his wealth shows that you appreciate him, and taking care of his children and servants shows good management.
  • “The ninth and tenth of them are: never disclose any of his secrets, and never disobey any of his orders, for if you disclose any of his secrets you will never feel safe from his possible betrayal, and if you disobey him, his heart will be
    filled with hatred towards you.
  • “Be careful, O my daughter, of showing joy in front of him when he is upset, and do not show sorrow in front of him when he is happy, because the former shows a lack of judgment whilst the latter will make him unhappy.

subhaan’Allaah, such precious advice. I loved this one particularly: “The first and second of them are: be content in his company, and listen to and obey him, for contentment brings peace of mind, and listening to and obeying one’s husband pleases Allaah.” That is like the gist of a marriage. One need not look at this as some form of slavery, but instead liken this relationship to that of two best-friends. If your friend requests you to do something, out of love for him/her you do your best to fulfill that request. Likewise, considering the authority and the position Allaah has given to men, to our husbands, it is even more binding upon us and at the same time, more pleasurable, fulfilling their requests. Pleasurable because there is a huge amount of reward in obeying one’s husband and that infact, they are our key to Jannah.

On the authority of Hussian bin Muhsan (radhi allahu anhu) who said: ‘My aunt narrated (a hadeeth) to me, saying: ‘I came to the Prophet (sallallahu alaihi wasallam) for some need of mine. He (radhi allahu anhu) said: “How are you towards your husband?” She said: ‘I do not fall short in anything except which I am unable to do. Prophet (sallallahu alaihi wasallam) said: “Well look to your position in relation to him, for it is the key to Paradise and Hell.” [Authentic - at-Tabaree in al-Aswat and ibn Hibban]

and,

“If a woman prays the five prayer, guards her private parts (from anything illegal), and obeys her husband, she will enter Paradise from any door she wishes.” [Authentic - at-Tabaree in al-Aswat and ibn Hibban]

What more can a woman want? Jannah is the ultimate goal. Its the ultimate prize. Since the key that we have can unlock two doors: the door of Jannah and the door of Hell, its upto us which one we choose to open.

“Our Lord! Grant unto us spouses and offspring who will be the comfort of our eyes, and give us (the grace) to lead the righteous.” {Soorah al-Furqaan:74}

“..and you are the butter.”

by Umm Khawla in In the Company of Angels

 

“O you who were fed the milk of piety and changed by the will of Allaah, all things are like a tree while you are the fruit; a picture and you are the meaning; a shell and you are the pearl, and buttermilk and you are the butter.”

 

- Taken from al-Fawaa’idh.

Feel like pulling my hair!

by Umm Khawla in Perplexities of the mind

Uff!

I don’t know what I’m gonna do. I got a midterm coming up on Wednesday, and I’ve gotta finish reading two novels before it and I have to go over my notes and I have tons of tafseer homework waiting on my desk, and I got to memorize tarjumah! I’m doomed man.

I had an endless night of puking, which has drained the guts (and bile!) outta me. I need du`aas. Please. I need to pass this exam with good marks, and I really need to get on with my memorization. So please, make du`aa for me.

:(

..And for a moment she isn’t scared

by Umm Khawla in The Sigh Symphony

Sarah Beth is scared to death
To hear what the doctor will say
She hasn’t been well
Since the day that she fell
And the bruise, just won’t go away
So she sits and she waits with her mother and dad
Flips through an old magazine
Till a the nurse with a smile
Stands at the door
And says will you please come with me

Sarah Beth is scared to death
Cause the doctor just told her the news
Between the red cells and white
Something’s not right
But we’re gonna take care of you
Six chances in ten it won’t come back again
With the therapy were gonna try
It’s just been approved
It’s the strongest there is
I think we caught it in time

Sarah Beth closes her eyes
And she dreams she’s dancing
Around and around without any cares
And her very first love is holding her close
And the soft wind is blowing her hair

Sarah Beth is scared to death
As she sits holding her mom
Cause it would be a mistake
For someone to take a girl with no hair to the prom
For, just this morning right there on her pillow
Was the cruelest of any surprise
And she cried when she gathered it all in her hands
The proof that she couldn’t deny

Sarah Beth closes her eyes
And she dreams she’s dancing
Around and around without any cares
And her very first love was holding her close
And the soft wind is blowing her hair

Its quarter to seven
That boys at the door
And her daddy ushers him in
And when he takes off his cap
They all start to cry
Cause this mornin where his hair had been
Softly she touches just skin

And they go dancin
Around and around without any cares
And her very first true love is holding her close
And for a moment she isn’t scared

-RF

حبيبي أنت رحمانــــــي

by Umm Khawla in Uncategorized

حبيبي أنت رحمانــــــي

 

أنا إن تبت منانـــــــــي وإن أذنبت رجانــــــــي
وإن أدبرت نادانــــــــي وإن أقبلت أدنانــــــــي
وإن أحببت والانـــــــي وإن أخلصت ناجانـــــي
وإن قصرت عافانــــــي وإن أحسنت جازانـــــي

حبيبي أنت رحمانــــــي

إليك الشوق من قلبـي على سري وإعلانــــي
فيا أكرم من يرجــــــى وأنت قديم إحسانــــي
وما كنت على هـــــذا إله الناس تنسانــــــي
لدى الدنيا وفي العقبى على ما كان من شانــي

حبيبي أنت رحمانــــــي

“..a touch that never hurts.”

by Umm Khawla in Perplexities of the mind

 

 

“Have a heart that never hardens, a temper that never tires, and a touch that never hurts.”

-Charles D.

 

For my other half.

by Umm Khawla in The Sigh Symphony

Dedicated to Lisa aka Umm Aha, my bestest friend. Love you man.

 

 

When I lost faith
You believed in me
When I stumbled
You were right there
For every act of love you’ve done
I owe you one

 

There were hard times
I know I survived
Just because you stayed by my side
With all I have, with all I am
I promise you all my life

 

Whenever the road is too long
Whenever the wind is too strong
Wherever the journey may lead to
I will be there for you
I will be there for you

 

Through sorrow
Or the darkest night
When there’s heartache
Deep down inside
Just like a prayer, you will be there
And I promise you all my life

 

Whenever the road is too long
Whenever the wind is too strong
Wherever the journey may lead to
I will be there for you
I will be there for you

 

Whenever the road is too long
Whenever the wind is too strong
Wherever the journey may lead to
I will be there for you
I will be there for you

 

I’ll always be there

 

-JA

Look what you do to my English, Umm Aha!

by Umm Khawla in Perplexities of the mind

So, below was my rant to my beloved Umm Aha a few days ago. I had initially planned on putting it up on our mutual blog, but I messed it up heh and now we’re awaiting sas to fix it.

Kawla: Aha, I no get why people eat in bus or in subway! Today, I come back from class and on the bus this woman open up her lunch box and dang! all the bus stink! It stink bad, Aha. I wish I wear steel niqaab. So, yeah. If people hungry so bad, why they no eat non-smelly food? Like maybe chips, chocolate bars or just drink the water. Must they make people around them think something fishy? :/

Some tip:

1. Try not eat smelly food in bus. You no want people think bad.

2. Alway carry chocolate bar, candy, or other non-smelly food, so if you hungry, you kill hunger with it instead of killing people with smelly food!

3. Non-smelly food eaters: Alway carry a pack of Gravol incase you go through this horrible test of stink, and you have urge to puke.

4. Or carry perfume!